优途加速器苹果版下载

philosophyindefinitely.wordpress.com/2019/07/19/history-of-philosophy-the-moral-universe-in-the-pre-socratics/

I would just like to highlight the absolute insanity of this abstract from Shades of Privilege: The Relationship Between Skin Color and Political …

Academics discover tans

——- in addition to the insanity pointed out by the commentary in this link, The paper itself is so utterly ridiculous because in essence it’s arguing that if we stay in whiteness, then the gradations of skin color will become important to political and economic security.

It is a misconstrual, a misunderstanding, A missed-application of the critical idea of whiteness, to suggest conflict and opposition based on the shade of one’s skinis the way to defeat whiteness.

For race itself goes to the very heart of critical theory. And does not necessarily equate to the shade of one’s skin. For sure, the shade of one skin is what whiteness as a constructrelies upon for its authority and enactment of power through systems. But racial consciousness Is the The manner which by race becomes noticed for what it is, and thus the absolute authority of whiteness becomes compromised. It is not that people of whatever shade of skin will now lose their political and economic security, but that the very fear that is invested in such an idea is what we’re battling against. This is to say, the ideological consciousness which promotes skin color (and other racial identifiers, such as hair) as a predictor and designator of what is good and right and valuable is what racial consciousness rejects.

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Haunted Platonism 4

——- Aristotle as the evidence for the basis of the theology of modern reason.

自由们安卓版中文版

自由们安卓版中文版

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But in thinking about it, most often people use the word “best“ or “better than“ as meaning “more people have access to“.

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And that just got me to thinking. Is best quantity or quality?

And when we naturally want to side on quality, are we really measuring that quality by quantity?

Is something better, for example, in its educational potential if we can reach more people? Is the quality of educational potential in any item better because now more people can access it?

I wonder if a quality of education which reaches only a few people is actually better than an education which meets tons of people.

And then, if we can answer truthfully those two separated questions. Can we then come to a more real and true understanding of what humanity actually is and what it does, and how to manage it towards its best potential?

1) Objectification is OOO’s image of thought. Thinking with objects is not the same as thinking with facts (Wittgenstein), thinking with events (…

NOTES ON OBJECT-ORIENTED ONTOLOGY

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